Felicite reached the second floor. Already at the threshold, she caught sight of Virginia lying on her back, with clasped hands, her mouth open and her head thrown back, beneath a black crucifix inclined toward her, and stiff curtains which were less white than her face. Madame Aubain lay at the foot of the couch, clasping it with her arms and uttering groans of agony. The Mother Superior was standing on the right side of the bed. The three candles on the bureau made red blurs, and the windows were dimmed by the fog outside. The nuns carried Madame Aubain from the room. “Why, that I’ve found my message.”!

“No passage, there,” said Henry. “We go there, we finish quick, sure.” Her strength returned. Autumn passed. Felicite began to reassure Madame Aubain. But, one evening, when she returned home after an errand, she met M. Boupart’s coach in front of the door; M. Boupart himself was standing in the vestibule and Madame Aubain was tying the strings of her bonnet. “Give me my foot-warmer, my purse and my gloves; and be quick about it,” she said.

It was a change of clothes and a dry and quiet smoke while kai-kai was preparing. Kai-kai, by the way, is the Polynesian for “food” or “to eat,” or, rather, it is one form of the original root, whatever it may have been, that has been distributed far and wide over the vast area of the Pacific. It is kai in the Marquesas, Raratonga, Manahiki, Niuë, Fakaafo, Tonga, New Zealand, and Vaté. In Tahiti “to eat” changes to amu, in Hawaii and Samoa to ai, in Ban to kana, in Nina to kana, in Nongone to kaka, and in New Caledonia to ki. But by whatsoever sound or symbol, it was welcome to our ears after that long paddle in the rain. Once more we sat in the high seat of abundance until we regretted that we had been made unlike the image of the giraffe and the camel. And then, and later, I learned the details of the marvellous book Ernest Darling had written. Twelve years ago he lay close to death. He weighed but ninety pounds, and was too weak to speak. The doctors had given him up. His father, a practising physician, had given him up. Consultations with other physicians had been held upon him. There was no hope for him. Overstudy (as a school-teacher and as a university student) and two successive attacks of pneumonia were responsible for his breakdown. Day by day he was losing strength. He could extract no nutrition from the heavy foods they gave him; nor could pellets and powders help his stomach to do the work of digestion. Not only was he a physical wreck, but he was a mental wreck. His mind was overwrought. He was sick and tired of medicine, and he was sick and tired of persons. Human speech jarred upon him. Human attentions drove him frantic. The thought came to him that since he was going to die, he might as well die in the open, away from all the bother and irritation. And behind this idea lurked a sneaking idea that perhaps he would not die after all if only he could escape from the heavy foods, the medicines, and the well-intentioned persons who made him frantic. “But to-day is to-day,” my literal mind insists. “I must correct the sun for to-day and not for yesterday.”